The Igbo Influence On Nigeria’s Paralympics Team

Any Nigerian who watched the recently held paralympics will notice that most of the medal winners were Igbo. In fact 9 out of all 12 medals Nigeria hauled in were from Igbo athlethes. This sends a clear message to Nigeria, that the marginalization of the Igbos must be tackled earnestly wherever it rears its head.

If Igbo marginalization is tackled and merit allowed to take centrestage, Nigeria will gain more recognition internationaly, more respect.Today, the world has recorded 12 medals for Nigeria. If those Igbos were marginalised out of the team, would that be the case? Certainly not.

The team that won the last African Cup of Nations for Nigeria was seen as an ‘Igbo team’ because most of its key players were Igbo. All Nigerians should endeavour to grant everyone a level playing ground irrespective ethnicity, so that more Igbo can emerge and bring glory to Nigeria.

Igbo kwenu!


Photo: Proud Igbo Boy Celebrates Igboness With Igbo Themed Shirt

The Igbo are a great ethnic group, a can-do people. We mustn’t be ashamed of being Igbo, as many would want. We must celebrate it instead, like the guy below. Igbo Kwenu!


Culture Development Equianoism Generous Equianoism History Inspiring Equianoism Resourceful Equianism Resourcefulness

The Igbo as a Blessing to Nigeria – Reno Omokri

On the 15th of August 1945, the axis nations fighting in the Pacific theater defeated imperial Japan and two weeks later, Japan formally surrendered to allied forces led by the U.S. General, Douglas McArthur, who formally accepted the signed articles of surrender.

But though the U.S. defeated Japan, they never decimated Japan’s great technological and industrial complex. They were visionary enough to distinguish these from Japan’s military industrial complex, which they scrapped.

Realizing that Japan was decades ahead of the West in many technologies, the allied powers, led by the US, allowed those  industries to remain as a going concern and took the unique step of enacting legislation and policies to enable them flourish. What they did in Japan, they also did in Europe.

In Europe, the US, acting unilaterally, even went a step further by introducing the Marshall Plan through which America sent financial and other types of aid to help Europe (and especially Germany) recover from the ravages of the Second World War.

The point of the allied and American actions in Japan and Europe is that technological advancement belongs to the human race and should not be allowed to suffer because of a quarrel or war amongst humans. This lesson was thoroughly established in 642 AD when the Library of Alexandria was burnt to the ground during the Muslim conquest of Egypt.

It has been argued that that act set the world several centuries back in technological advancement and has become something to watch out for during the prosecution of a war. A war is a quarrel between or amongst people that is settled by means of violence.

It is not a quarrel between or amongst technology, so civilized nations have pursued the policy of fighting wars while preserving technology.

Gone should be the days of the scorched earth policy which is why despite the bestiality of the apartheid regime, President Nelson Mandela did not do a Mugabe, but rather left intact White owned farms, industry and universities and only insisted that they be opened to Blacks and other races.

This brings me to Nigeria. I would like to state a fact that will be argued against, but still a fact that even those who would argue against it know to be true. The Igbo (or Ibo) ethnic nationality of Nigeria are the most technologically advanced Black race on planet earth, bar none! This is a fact.

Culture History


(Identifying Igbo Variants During the Era of the Slave Trade)

Ishaq D. Al-Sulaimani
Vernon (Alufiel) Grier, Ed.D

It is universally recognized that Igbo is the correct spelling of the tribe that currently comprises the majority of the inhabitants of south-eastern Nigeria and of whom are readily associated with the Biafran revolution, however during the time of the Trans Atlantic Slave Trade the”Igbo Nation “ was divided into a number of sub-tribe variant
identities which were most commonly expressed in the Egbo,Egba Ebo and Ibo forms.

The purpose of this writing is to promote the understanding that the majority of the captives taken from Africa for enslavement in the Americas were of Igbo origins by identifying the role of the sub-tribe variants during the slave trade and their recognized status as being part of a once greater and more inclusive Igbo identity.


Igbos Were The Proto-Bantus

I’m fortunate to have come across a report that shows that the first Bantus(who are now in there many many millions in Central and Southern Africa) originated from Eastern Nigeria, the location of Igboland. This excites but does not surprise me as I wrote in my book some years ago about a group of Igbos that long long ago left Igboland on an Equianoist migration to Southern Africa.

These Igbos promoted civilization by spreading the Igbo concepts of Equianoism and Chi as they spread through Southern Africa, and their influence can be seen in the Tsonga and Lemba ethnic groups. I also revealed that after the journey of these Igbos, their remnants (those who did not fuse into the different cultures they met) settled at a place called Ibo Island today, where the people speak a ‘mysterious language’ called Ibo.

All this information was gotten through painstaking research, and I even had to travel internationally. So since other researchers have traced the Bantus to Eastern Nigeria, and because of the penchant of the Igbos to travel widely, I think that the Igbos I wrote about are the proto-Bantus that the researchers say came from Eastern Nigeria.

Accordinjg to, “The Bantu languages originated in the region of eastern Nigeria or Cameroon. About 2000 years ago the Bantu people spread southwards and eastwards, introducing agriculture and iron working and colonizing much of the continent in the Bantu expansion.

The technical term Bantu, simply meaning “people”, was first used by Wilhelm Heinrich Immanuel Bleek (1827–1875) as this is reflected in many of the languages of this group. A common characteristic of Bantu languages is that they use words such as muntu or mutu for “person”, and the plural prefix for human nouns starting with mu- (class 1) in most languages is ba- (class 2), thus giving bantu for “people”. Bleek, and later Carl Meinhof, pursued extensive studies comparing the grammatical structures of Bantu languages.”

Today the Bantus have mixed with the local populations they found and have promoted civilization. Today the Bantu population is 60 million, in 535 languages.

According to a comment on, “The proto-Bantu people originated in what is now south east Nigeria/northern Cameroon [This reminds me of the ancient Kingdom of Biafra that occupied roughly the same space thousands of years ago] and slowly began migrating into central/southern/east Africa around 4000 years ago. The Bantu are of West African descent and typically belong to E2 haplogroups, also common among West African populations.”

Another section posits, “Many of the great kingdoms of South Africa were ruled by Bantus, who tended to be highly resourceful and adaptable. Their culture subsumed those of other native Africans, although traces of earlier African peoples can be seen in some societies today. These kingdoms traded with people from other regions of the world, including the Europeans, and as Europeans started to colonize Africa, they pressured the existing Bantus to move. People who speak the languages in this family can be found in Rwanda, Angola, Burundi, Zimbabwe, and South Africa, among other nations in the southern part of Africa.”

According to @Anon 342530 in the Wisegeek post, “The word ‘ntu’ means person, and the prefix ‘Ba’ is used by class 2 bantu to denote the plural. ‘Bantu’ therefore means ‘people’. The Bantu have migrated and multiplied all over Africa. The presence of the word ‘ntu’ or ‘ndu’ in reference to a person is given as clue, in a modern language, that they are Bantu.” In Igbo the word ‘ndu’ means life and ‘ndi’ means people, as in ‘ndi mmadu’ or ‘otutu ndi’.

PS: Another school of thought says that the proto-Bantus originated from the Sudan-Egypt area. That fits in because as we have been saying in this blog, the Igbos have a Judeo-Nubian origin. To understand more of the Igbo influence in the development of modern civilization, contact us for my book on the matter.

What’s your reaction to this story? What do you think of the Igbo tradition of traveling widely? How are the Igbos and African Americans who are mostly Igbo promoting civilization today?