Proposed Obuaku Seaport In Abia Will Open Up Igboland To International Trade Billion$

Igboland is not landlocked at all. By God’s special grace, we have an defunct ancient port in Abia State that if rebuilt can open up Igboland to international trade and the accompanying billions of dollars.

It is in the Obuaku, Ukwa West LGA, and the site lies by the Azumini River that flows into the Atlantic Ocean. And what is more, since it is just five nautical miles from the Ocean it qualifies technically as a seaport, not a river port, going by the UN’s laws.

Stalled Efforts To Dredge
Many administrations in the old Imo State and current Abia State stated their intentions to dredge that river to allow for ships to berth, but strangely something always seemed to stop them from completing it.
The truth is that dredging Azumini will cost a whole lot of money, but I would say I have not seen a serious effort to garner the money needed to dredge it.

Commercial Viability
There is no doubt about the commercial viability of the proposed Obuaku port, as the Igbos are a trading people.
If reestablished, it will not take much effort for the port to become a thriving commercial centre. Already, plans have been made for a planned city in Obuaku to be built to service the port, but it is still not yet operational.

Proximity To Other Ports
A lot of noise is also made by naysayers who don’t have Igbo interest at heart about the fact that the port is ’30′ minutes drive from the proposed Ibaka Seaport in Akwa Ibom State. These deceivers say it will be an erroneous duplication to build another port 30 minutes from the proposed Ibaka Seaport. But apart from the fact that there are many rich countries that have ports close to each other, the naysayers, whom I would prefer to call enemies of the Igbos do not know or are not willing to acknowledge the great commercial prowess of the Igbo.
If a port is built today at Obuaku, it will become an international hub, receiving goods directly from Japan, Germany, US, China and other industrialized nations. It will also promote trade withing the Gulf of Guinea with countries like Gabon, Sao Tome, and Equatorial Guinea.
And at the same time, neighboring ports like Ibaka, Calabar, PortHarcourt(Igwe Ocha), Bonny and Onne would not suffer but instead the resulting competition would create innovation and therefore increase in quality in these ports.

Whats Happening Now
The current Abia State Governor, Theodore Orji, has stated his commitment to build the Obuaku Port as a legacy of his administration, but one thing I regret is that this new initiative is coming about one year to the end of his administration, so I doubt if he will have the time to do much. I would have preferred a situation where he started this project long before now, considering the financial and other complexities of such a project.

So, what Ndigbo want from him as compensation is that he starts something significant quickly. Something that his successor will have no option but to complete.
The truth is that if we can build ports in Igboland and other parts of the Lower Niger like Ibaka, it will go a long way to turning the zonal economy and even Nigeria’s economy itself around. It will provide jobs, businesses, and boost international trade.

Another day, I’ll talk about another Igbo port; I mean Igwe Ocha also known as Port Harcourt. But for now, send me your thoughts and comments about how this port (Obuaku) can become a reality.
What do you think this port will mean to the Igbo economy? What do you think various Igbo stakeholders; the politicians, philanthropists, investors and you can do to make it come alive?

Please drop your comment.



Igbos Were The Proto-Bantus

I’m fortunate to have come across a report that shows that the first Bantus(who are now in there many many millions in Central and Southern Africa) originated from Eastern Nigeria, the location of Igboland. This excites but does not surprise me as I wrote in my book some years ago about a group of Igbos that long long ago left Igboland on an Equianoist migration to Southern Africa.

These Igbos promoted civilization by spreading the Igbo concepts of Equianoism and Chi as they spread through Southern Africa, and their influence can be seen in the Tsonga and Lemba ethnic groups. I also revealed that after the journey of these Igbos, their remnants (those who did not fuse into the different cultures they met) settled at a place called Ibo Island today, where the people speak a ‘mysterious language’ called Ibo.

All this information was gotten through painstaking research, and I even had to travel internationally. So since other researchers have traced the Bantus to Eastern Nigeria, and because of the penchant of the Igbos to travel widely, I think that the Igbos I wrote about are the proto-Bantus that the researchers say came from Eastern Nigeria.

Accordinjg to, “The Bantu languages originated in the region of eastern Nigeria or Cameroon. About 2000 years ago the Bantu people spread southwards and eastwards, introducing agriculture and iron working and colonizing much of the continent in the Bantu expansion.

The technical term Bantu, simply meaning “people”, was first used by Wilhelm Heinrich Immanuel Bleek (1827–1875) as this is reflected in many of the languages of this group. A common characteristic of Bantu languages is that they use words such as muntu or mutu for “person”, and the plural prefix for human nouns starting with mu- (class 1) in most languages is ba- (class 2), thus giving bantu for “people”. Bleek, and later Carl Meinhof, pursued extensive studies comparing the grammatical structures of Bantu languages.”

Today the Bantus have mixed with the local populations they found and have promoted civilization. Today the Bantu population is 60 million, in 535 languages.

According to a comment on, “The proto-Bantu people originated in what is now south east Nigeria/northern Cameroon [This reminds me of the ancient Kingdom of Biafra that occupied roughly the same space thousands of years ago] and slowly began migrating into central/southern/east Africa around 4000 years ago. The Bantu are of West African descent and typically belong to E2 haplogroups, also common among West African populations.”

Another section posits, “Many of the great kingdoms of South Africa were ruled by Bantus, who tended to be highly resourceful and adaptable. Their culture subsumed those of other native Africans, although traces of earlier African peoples can be seen in some societies today. These kingdoms traded with people from other regions of the world, including the Europeans, and as Europeans started to colonize Africa, they pressured the existing Bantus to move. People who speak the languages in this family can be found in Rwanda, Angola, Burundi, Zimbabwe, and South Africa, among other nations in the southern part of Africa.”

According to @Anon 342530 in the Wisegeek post, “The word ‘ntu’ means person, and the prefix ‘Ba’ is used by class 2 bantu to denote the plural. ‘Bantu’ therefore means ‘people’. The Bantu have migrated and multiplied all over Africa. The presence of the word ‘ntu’ or ‘ndu’ in reference to a person is given as clue, in a modern language, that they are Bantu.” In Igbo the word ‘ndu’ means life and ‘ndi’ means people, as in ‘ndi mmadu’ or ‘otutu ndi’.

PS: Another school of thought says that the proto-Bantus originated from the Sudan-Egypt area. That fits in because as we have been saying in this blog, the Igbos have a Judeo-Nubian origin. To understand more of the Igbo influence in the development of modern civilization, contact us for my book on the matter.

What’s your reaction to this story? What do you think of the Igbo tradition of traveling widely? How are the Igbos and African Americans who are mostly Igbo promoting civilization today?